I see that I’m not the only one of us most drawn to Nancy
Armstrong’s “Gender Must Be Defended” this week. Several of the concepts she
lays out in this article offer compelling points of entry in terms of thinking
about classroom strategies for teaching Frankenstein
to undergraduate students—and I’m not just saying so because Armstrong explicitly
references the novel! Frankenstein
deals somewhat directly with more conventional issues of gender but also
features prominently another hierarchical binary—that of human individual and
nonhuman individual—that gives both Foucault’s biopolitical model and [the rest
of] Armstrong’s article a lot to work with.
Armstrong discusses how her work has applied to the 19th-century
novel Foucault’s claims that the “modern individual” comes about through
policing the “asocial instincts and abnormal impulses” that threaten its “claim
to normative individuality” (530). In this model, individual identity comes
about as the product of self-construction through relative to other individuals
and society as a whole. This offers a framework for understanding a great deal
of the Creature’s confessional narrative as a self-constructing process that
goes beyond a boilerplate coming-of-age or even Foucault’s “reappearance… of the
past of [the human] race” (qtd. in Armstrong, 536). This in turn opens up the
possibility of considering the Creature’s embodiment of the “modern individual”
as a construct defined and indeed constituted by social forces (and all that
without having to assign Foucault to undergraduate students!)
Armstrong’s brief discussion of Frankenstein in this article engages with the contradictions played
out in the person of the Creature: he is “all too human, and still
paradoxically different in his lack of individuality from all other human
beings” (536). She describes the Creature both as a participant in and as a
bodily site of “contradictory and yet interdependent ways of being human,”
which is a pretty solid analogue of conventional views of gender (536). I would
point this out to students as a jumping off point and attempt to
allow/encourage a challenge to those conventional views of gender to
semi-organically arise from the discussion.
Hoping that such a discussion was fruitful and eye-opening,
I would try to ground the abstractions in concrete textual moments. Armstrong notes,
for example, that the Creature is necessarily excluded from a series of
in-groups over the course of his own story. Pointing this out, I might
encourage students to develop a conceptual map of those bounded social zones,
finding specific examples in the text and describing how those boundaries are delineated
(and policed) in the novel. From the starting point of Armstrong’s explication
of how such in/out categories function as analogues to a gender binary, and
considering Foucault’s ideas about how gender functions as a disciplinary
mechanism, I might ask students to read these points in the text closely with
that structure in mind. Several examples, especially the points at which the
Creature actually breaches the boundary and causes harm to Victor’s loved ones,
would also merit discussion in terms of biopower and Armstrong's sketching out of the ideal of masculine sovereignty.
I would hope that these explorations would lead to a deeper understanding of the primary text, of course. I would also hope that the exercise left students with a sense of having successfully collected and practiced with some new intellectual tools for reading and interpreting literature--and possibly even desiring to read some theory (*jazz hands?*). However, I would especially hope that the discussion of hierarchical binaries beyond the conventional gender binary would equip [condition] the students to feel comfortable thinking in explicitly, avowedly feminist terms despite the seemingly pervasive trend among young people of hostility toward classical feminism.
By far, I think the most effective part of your lesson hand would be the jazz hands. Heaven knows I would never have picked up Foucault (or any other text, for that matter) without a healthy musical hand-shaking from my professors.
ReplyDeleteWhile you're asking your students to examine and deconstruct the human/non-human binary, I wonder if it also might be helpful to examine and deconstruct the human/animal binary. It's been a while since I've read "Frankenstein," but from what I can remember, Frankenstein's monster seems to bridge the gap between our traditional understanding of the inarticulate, instinctive beast and the literate, communicative human. Foucault's biopolitics appears to rely on a definition of human that defines itself against the animal, but I think "Frankenstein" might help students question the validity of such an animal/human divide. What does biopolitics look like when we can see our similarities to other species without horror or anxiety?